Steve is full of stories about his family. His father worked for construction companies which dragged the family all over the western half of the country. It was a boon for learning geography and loving the Rockies, but tough when his schools changed much too often. His Mom and older sister were his heroes in many ways, doing things like arranging for him to play trumpet with Satchmo on a bar stage after official closing while he was still legally too young to be there (but Sis's date was a policeman and made it officially OK by supervising him), or when hearing that a school fundraiser / bake sale had no cakes to offer, stayed up all night to bake and frost a dozen of them, no cake or frosting the same as any other. His younger brother was born when he was in his middle teens, and Steve treasures a photo them both at Four Corners, elder spanking younger in four states at once.
He also was born early enough to hear stories from "Gramps", his greatgrandfather, about his mother dying on the Cherokee Trail of Tears when he was just a baby. The babe was then rescued by a George Hibbs who raised him as his son. Steve heard those stories over and over until they became locked in his identity, part of his history, another story he had in his pocket to entertain and enlighten people he met. Eventually the ancestral line passed through his mother, one of many children, providing him with numerous cousins, some of whom embraced the story, while others denied it. By then being white was their identity and family story. Steve held fast to Gramps's stories, listening to them as close to the original source as was available to him.
In his early 20s, his mother, along with an aunt and her young daughter, were killed when their vehicle went off a steep mountain curve. Excessive speed for the curve was considered to be the cause, and the three are buried in a cemetery in Montrose, CO. We visit it when going through the area and he buys flowers for his Mom. Fortunately his little brother was in a different vehicle with their father, and his sister had left the nuclear family for the Marines. Steve was old enough at that time to also be independent of the family's moves, working his way through college.
By the time I started hearing Steve's stories, he and his brother were states apart, their father remarried and had more children. I met him when he was in a nursing home. We were on a trip out west - just friends then. Eventually I met his new siblings at a huge family reunion years later, still just very good friends, and got a feel for how united and yet how scattered the family had grown. Nobody seemed interested in some old story about some unlikely ancestor, though Steve clung to it. He'd grown up listening to Gramps and the stories, and he believed. His younger brother, now out in Utah and raising his own family, would argue with him about them being just stories. It had grown"fashionable" and "interesting" to a lot of people to claim some Native American connection, and just as popular to totally debunk any such connections.
His little brother was one of the debunkers. Being Mormon, and working for years in the ancestry records that the church was collecting, he'd found no connection to any of Steve's tales. Now finally retired, even more busy with church duties, he was digging deeper, following more leads. Last night he surprised his big brother with a phone call, laying out the chain of connections he's finally found that prove to his satisfaction the the Cherokee ancestry is valid. He and Steve are both 1/32 Cherokee, along with all their relatives connected to their mother's large family. I know one of those cousins- and his wife - as we stop there most time we travel anywhere near Rocky Mountain National Park. They live on the flatland east of it and offer great hospitality when we can stop by. Steve's kids are 1/64th, and at least one is happy with the "official" validation.
Steve is now looking into seeing what is needed to put the family into the rolls. There is no expectation of benefits from the heritage, like some tribal members get, say, in Alaska. It's more of a declaration of acceptance, that they are really family, that one lost to the tribe on the Trail went on to have a full like and produce more generations that were lost.
There is also a teeny bit, brother to brother, of "I always told you so!"




